Riaan 
Inkonzo yezobulungiswa yaseJapan Ithimba ngoLwesihlanu liphakamise ukwenyuswa kweminyaka yemvume yezwe, njengamanje ephakathi kwamazwe aphansi kakhulu emhlabeni njengoba eneminyaka engu-13 nje kuphela, njengengxenye yokulungiswa okukhulu kwemithetho yobugebengu bocansi.
Isinyathelo sokukhulisa iminyaka yemvume iye ku-16 siyingxenye yezinguquko ezizophinde zicacise izidingo zokushushiswa ngokudlwengula futhi zenze ubugebengu be-voyeurism.
Izincomo ezethulwe kungqongqoshe wezobulungiswa ziza ngemuva kochungechunge lokuhoxiswa kwamacala okudlwengula okwasusa umsindo, futhi kuzoba yisisekelo sezichibiyelo ezingase zenziwe yiphalamende ngasekupheleni kwalo nyaka.
Iminyaka yemvume yaseJapan
Iminyaka yemvume yaseJapan, ephansi kakhulu phakathi kwamazwe athuthukile e-G7, ayishintshile kusukela yashaywa ngo-1907.
Iminyaka yokuvuma ineminyaka engu-16 eBrithani naseNingizimu Korea, 15 eFrance, 14 eJalimane naseChina.
Ngaphansi komthetho wamanje wase-Japan, izingane okungenani ezineminyaka engu-13 ubudala zibhekwa njengezikwazi ukuvuma, okusho ukuthi ukuya ocansini nazo akubhekwa njengokudlwengula okusemthethweni.
Lokhu kusho ukuthi ngisho nentsha eyasinde ekudlwengulweni ibhekana nezingqinamba ezifanayo zokushushisa abenzi bokubi ngendlela abantu abadala ababhekana ngayo.
FUNDA FUTHI: I-Japan izonquma ngephilisi lokukhipha isisu ngemuva kwesivumelwano sephaneli
Empeleni, izimiso zesifunda ezivimbela izenzo “ezingcolile” nezingane ngezinye izikhathi zibonakala zikhuphula ngempumelelo iminyaka yokuvuma ibe yi-18 ezindaweni eziningi zase-Japan.
Kodwa beza nezinhlawulo ezilula kakhulu kunamacala okudlwengula futhi bathatha ucansi nezingane “njengokuziphatha okungafanele”, “okwehliswa ngokuphelele ukuphoqwa kwazo”, uKazuna Kanajiri, isishoshovu esilwa nezithombe ezingcolile kanye nokuxhashazwa ngokocansi, etshela abe-AFP.
Lokhu kushiya isikhala kubenzi bokubi ukuthi “baguqule icala kuzisulu, futhi baphikisane nokuthi ucansi lwaqalwa noma lwajatshulelwa yizingane”, kusho uKanajiri, ophethe iqembu elizinze eTokyo i-PAPS futhi uyazamukela izinhlelo zokukhulisa iminyaka yokuvuma ibe ngu-16.
– ‘Udlame kanye nokwesabisa’ –
Imibhangqwana esencane engashiyani ngeminyaka emihlanu ubudala izokhululeka ekushushisweni uma bobabili abalingani sebengaphezu kweminyaka eyi-13.
IJapan yagcina ukubuyekeza ikhodi yayo yobugebengu ngamacala ocansi ngo-2017, okokuqala ngqa esikhathini esingaphezu kwekhulu leminyaka, kodwa abakhankasi bathi izinguquko azanele.
Futhi ngo-2019, inqwaba yokuhoxiswa kwamacala okudlwengula yaqala imibuthano ezweni lonke.
Phakathi kwezinhlinzeko eziyimpikiswano kakhulu emthethweni okhona yimfuneko yokuthi abashushisi baqinisekise ukuthi abadlwenguli basebenzisa “udlame nokwesabisa” ukuze bakhubaze izisulu.
FUNDA FUTHI: UNdunankulu waseJapan uthi ukubhekana nenkinga yezinga lokuzalwa ‘akukwazi ukulinda’
Abagxeki baphikise ngokuthi imfuneko igxeka izisulu ngokungamelani ngokwanele, futhi bathi abasindile bangakwazi ukubanda ngesikhathi sokuhlaselwa noma bazithobe ukuze bagweme ukulimala okwengeziwe.
Iphaneli yomnyango wezobulungiswa ayizange iwalahle amagama kodwa yacacisa ukuthi ihlanganisa izidakamizwa, ukubamba izisulu ngaphandle kokuqapha kanye nokuzilawula ngokwengqondo.
Incazelo “ayihloselwe ukwenza kube lula noma kube nzima” ukuthola amacala okudlwengula, kodwa “ngethemba ukuthi izokwenza izinqumo zenkantolo zihambisane,” kusho isikhulu somnyango wezobulungiswa u-Yusuke Asanuma.
Abakhankasi basamukele lesi sinyathelo njengegxathu eliya phambili nakuba “lisahluleka ukuhlangabezana nemithetho yamazwe ngamazwe ngokudlwengula”, kusho inhlangano elwela amalungelo abantu iHuman Rights Now esitatimendeni.
I-Japan, yengeza, kufanele ichaze kabusha “ubugebengu bokudlwengula njengabo bonke ubulili ngaphandle kwemvumelwano”.
Ithimba liphinde laphakamisa icala elisha elihlanganisa isenzo sokuthwebula umuntu othile ngasese ngenjongo yocansi, kanye nokwelulwa komthetho wemikhawulo yodlame locansi olubhekiswe ezinganeni, ukuze zinikezwe isikhathi esengeziwe sokuvela.
